Category Archives: theology

Satisfied

I had another hymn in mind to share this week, but this one keeps coming to mind. Kate was even singing it to herself the other day.

It was written by a single woman, who devoted her life to ministry, I read she sometimes served as an interim pastor and other times a circuit riding preacher. She married a minister in her late 30s. Quite an unusual life for the 19th century.

SATISFIED
All my life long I had panted
for a drink from some cool spring
That I hoped would quench the burning
of the thirst I felt within

Hallelujah! He has found me,
the One my soul so long has craved!
Jesus satisfies all my longings,
through his blood I now am saved

Feeding on the filth around me,
‘til my strength was almost gone
Longed my soul for something better,
only still to hunger on

Poor I was and sought for riches,
something that would satisfy
But the dust I gathered ‘round me
only mocked my soul’s sad cry

Well of water ever springing,
Bread of Life so rich and free
Untold wealth that never faileth,
my Redeemer is to me
[CLARA T. WILLIAMS, 1875]

Making Adjustments

Parenting is often a school of humility.

Just when you’ve found the perfect strategy or product or idea, something changes, and it doesn’t work any more. You have to try something new. Maybe even swallow your pride and do that thing you swore you’d never do.

Mothering in particular can feel like management, as we seek to control daily chaos. The trouble is that children are people, not problems to be solved. And people are dynamic. They change, the problem changes, everything feels askew.

Love, that ever fixed mark, compels us to go beyond. Sometimes it calls us to find another fixed mark, to figure out what we really want for our kids that circumstances cannot change. The sort of lofty idea that is hard to quantify or assess daily, like doing justice, loving mercy and walking humbly with their God.

Frankly that can be a little bit scary. Having children who eat vegetables is the sort of goal you might really reach and know you have, and there is a sense of accomplishment in that. But I hope to find a much greater joy at the end of this journey.

Because It’s Tuesday

And Psalm 27:14 is one of my favorite verses of all time, a free printable for you:



[ print up to 11×14 by clicking on the image (jpg) or print this letter-sized PDF ]

Negativity

In my moving malaise, I am in a negative stage defined by pouting and proclivity to annoyance. Which, frankly, makes me annoyed with myself. We have moved before, and it has been hard, but it’s different this time around, more complicated. Self-awareness doesn’t make it any easier. I know that I can’t hit the fast forward button through these months, I have to struggle through and endure them. And I know that I will learn and grow as I struggle through what may be a difficult season for me, but what is not the end of the world as we know it.

No one can do it for me, and I can’t just pull myself up by my bootstraps and make it better. What I can do is trust that God has not forgotten me, that he loves me and cares for me. And, moreover, that I need him, in spite of my self-awareness and the “manageable” size of my problems, I need rescuing from my doubt, self-pity, failure and poverty of spirit.

“Did we in our own strength confide, our striving would be losing;
Were not the right Man on our side, the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His name, from age to age the same,
And He must win the battle.” –Martin Luther

Mystery of the Faith

Every week in the middle of the communion liturgy, we proclaim the mystery of the faith and recite these words: “Christ has died, Christ is risen, Christ will come again.” Sometimes I really need to be reminded that our faith is centered on a wonderful mystery, the mystery of how God became incarnate, humbled himself to die on a cross, was resurrected, and will return to make things right. It’s not the way anyone would predict God would save his people. And yet, that’s what he did. It helps to remember this when things aren’t working out as I expected. His character is to work things out in less than predictable ways.

God of My Life to Thee I Call

God of my life, to Thee I call;
Afflicted, at Thy feet I fall;
When the great water floods prevail
Leave not my trembling heart to fail!

Friend of the friendless and the saint,
Where should I lodge my deep complaint?
Where but with Thee, whose open door
Invites the helpless and the poor!

Did ever mourner plead with Thee,
And Thou refuse that mourner’s plea?
Does not the Word still fixed remain
That none shall seek Thy face in vain?

That were a grief I could not bear,
Didst Thou not hear and answer prayer;
But a prayer hearing, answering God
Supports me under every load.

Fair is the lot that’s cast for me!
I have an Advocate with Thee;
They whom the world caresses most,
Have no such privilege to boast.

Poor thou I am, despised, forgot,
Yet God, my God, forgets me not;
And he is safe, and must succeed,
For whom the Lord vouchsafes to plead.
[WILLIAM COWPER, 1779]

Meditation for the Margins

I posted this several years ago when I was reading Not the Way It’s Supposed to Be : A Breviary of Sin and thought about it the other day. In this time of transition and reflection, it is something worth meditating on. You can read a little more context here.

“A spiritually whole person longs in certain classic ways. She longs for God and the beauty of God, for Christ and Christlikeness, for the dynamite of the Holy Spirit and spiritual maturity. She longs for spiritual hygiene itself—and not just as a consolation prize when she cannot be rich and envied. She longs for other human beings; she wants to love them and to be loved by them. She hungers for social justice. She longs for nature, for its beauties and graces, for the sheer particularity of the way of a squirrel with a nut. As we might expect, her longings dim from season to season. When they do, she longs to long again.

She is a person of character consistency, a person who rings true wherever you tap her. She keeps promises. She weeps with those who weep and, perhaps more impressively, rejoices with those who rejoice. She does all these things in ways that express her own personality and culture but also a general ‘mind of Christ’ that is cross-culturally unmistakable.

Her motives include faith — a quiet confidence in God and in the mercies of God that radiate from the self-giving work of Jesus Christ. She knows God is good; she also feels assured that God is good to her. Her faith secures her against that ceaseless oscillations of pride and despair familiar to every human being who has taken refuge in the cave of her own being and tried there to bury all her insecurities under a mound of achievements. When her faith slips, she retains faith enough to believe that the Spirit of God, whose presence is her renewable resource, will one day secure her faith again.

Since faith fastens on to God’s benevolence, it yields gratitude, which in turn sponsors risk taking in the service of others. Grateful people want to let themselves go; faithful people dare to do it. People tether to God by faith can let themselves go because they know they will get themselves back.”

Half the Church by Carolyn Custis James

Half the Church: Recapturing God's Global Vision for WomenHalf the Church: Recapturing God’s Global Vision for Women by Carolyn Custis James
My rating: 4 of 5 stars

So moved by reading Half the Sky: Turning Oppression into Opportunity for Women Worldwide by Nicholas Kristof and Sheryl WuDunn, Carolyn Custis James responded by writing a book that tackles God’s global vision for women. With clarity and insight, James sets out a theology of women that works both for affluent surburbanites and those in the developing world. Women matter to God, they are his beloved daughters, and that knowledge gives them a foundation to rest upon and strength to fight oppression and injustice.

James is challenging the church to answer three questions:

(1) What message does the church offer women in the twenty-first century?

(2) What will the church do to address rampant suffering of women throughout the world?

(3) What message are we sending to the world by how we value and mobilize our own daughters? (p. 41)

In answering the first question, James explains how women are made in the image of God, just as men are, are of great value. She also explains that God made women ezers, helpers. But unlike the docile doormats that many picture, Ezer is also the Hebrew word used to describe God’s strong help, how the mighty warrior defends and protects his people. Both men and women benefit and are at their best when they join together to serve the church and the world. I think her work in this area is invaluable to the church as an encouragement to women.

The second question is more of a challenge than anything else. Though James highlights some women who are fighting injustice around the world, there isn’t an easy solution to the problem of suffering and oppression and there isn’t an easy answer. I wish this had been more fully developed, and included more stories of women advancing the cause of justice and mercy.

More controversial than the other two, I appreciated the way James handled the third question. She established that it is wrong for us to equate biblical womanhood with being a wife and a mother, which are two good and valuable roles that we often elevate to the point of excluding and marginalizing other women. Her ministry is not for or against women’s ordination or a blanket egalitarianism, which is sure to frustrate those on both sides who would like to see her take a strong position one way or another. But I find it wise, as those with either conviction can learn a lot from James.

Half the Church could have been organized a little better, and integrated justice more clearly as well, but I still appreciated it. It is a good book, not a perfect one, but one that will encourage the church.

Ordinary Time

A continuing series on celebrating the church year.

Ordinary Time is the rest of the church year, from Trinity Sunday just after Pentecost to Christ the King Sunday, which precedes the first Sunday in Advent. It gets it’s name from the word “ordinal” and refers to the counting of weeks, not the commonness of the season. I love how the Circle of the Church Year Godly Play materials refer to this long stretch of liturgical green as growing time. After we have been immersed in the seasons of Advent, Epiphany, Lent and Easter, each with a distinct focus, we have this large chunk of time that is not focused. This is a time when individuals, families and churches can discern where they need to grow and devote themselves to that.

If you take some time to prayerfully consider how you ought to use ordinary time in your family life, I’d encourage you to include your children as much as appropriate. Some brainstorming questions might include, “In what ways can we grow to be more like Jesus?” “What fruit of the Spirit seems to come to you least naturally?” “Are there any habits (spiritual disciplines) of Christians you’d like to learn more about and practice?” “What parts of the Bible do you feel least familiar with?” Obviously, as a parent one has some insight into this and you can use the time to focus on what you find important.

In the rhythm of the church year, ordinary time is a rest. Because of the length of time, you can be leisurely and not as intense with any goals you set. Also feel encouraged to take a break and reevaluate some of the spiritual habits of your family. If you are participating in a church summer activity (like scripture or catechism memorization) that may fall later in the season.

Ascension and Pentecost At Home

A continuing series on celebrating the church year.

Forty days after Easter (so, this Thursday, June 2nd in 2011) is the day we celebrate the Ascension of our Lord. Most churches celebrate it on Sunday, so feel free to be flexible with the day. The following Sunday (10 days after Ascension) we celebrate Pentecost, the coming of the Holy Spirit, the birth of the church and the end of the season of Easter. Ascension and Pentecost remind us that we are part of a continuing story that did not end with Christ’s resurrection, and by celebrating at home, we connect our lives, churches and stories with the narrative of the church.

The most critical element of Ascension Day is helping kids to understand what happened. Reading the account in Acts 1 (verses 1-11) is a good way to remind them. Jesus rose from the dead, appeared to his disciples several times, and then ascended into heaven where he remains, sitting at the right hand of God the Father, serving as our advocate.

Good hymns to sing would be “A Hymn of Glory Let Us Sing” originally in Latin by the Venerable Bede, which can be set to the same tune as “All Creatures of Our God and King” and “On Christ’s Ascension I Now Build” which has a familiar Lutheran/Bach tune.

Many people take hikes up to the top of a hill near their city to commemorate the Ascension. I have seen it suggested several places to use helium filled balloons, such as releasing a group of white balloons with one colored balloon (green could represent everlasting life). Watching them drift onward and upward is a way to remember the Ascension.

Looking at paintings of the Ascension (like this one) are good conversation starters. What would it have been like to be there? On Ascension day there was one last promise of the Holy Spirit. You could wrap a small gift for the family to leave out until Pentecost. Any food that reminds one of clouds, from marshmallows to anything cut in a cloud shape, would be very festive. There is an old Anglican tradition of beating the bounds of the parish that would be cool for neighborhood oriented churches or small groups to use as a creative launch pad, such as walking around the bounds of your area together and praying for all who live there.

The account of Pentecost is found in Acts 2. It is equally important for children to hear and understand, a critical piece of the story of Christianity. Be sure to make a connection so that they understand the Holy Spirit that descended like fire is still here with us today.

It is traditional in many churches to wear red on Pentecost. It is a feast day, so it would be appropriate to gather and share a meal with members of your church. Some people take the fire theme to heart and grill out!

As it is the birth of the church, and fire is a huge part of the imagery of the story, a cake with candles could be very appropriate. You could decorate with candles and red streamers. I think we are going to bust out some sparklers if I can find them. We will also paint some pictures of the imagery of the story. It’s easy and fun to do crafts that represent flames. It might be neat to make different flames and label them with the fruits of the spirit.

Appropriate hymns include “Come Holy Ghost, Creator Blest” and “Spirit of God Descend Upon My Heart.” You can download mp3s with the tunes we use at our current church from Cardiphonia and check out some more Pentecost hymns.

Do you have any ideas for celebrating Ascension or Pentecost?

Hope

Our pastor preached a great sermon recently with the insightful title of “The Ideal, The Real Deal & The Gospel In Between.” I’ve been thinking lately about the hope we have, both grounded in the gospel and more beautiful than we can imagine. I don’t want to grow dull to longing for shalom for myself, for my neighbors, and for the world.

One of my few thoughts on the whole rapture debacle was that we are so quick to condemn, even in truth, but not always quick to pray “Come, Lord Jesus” and long for the new heavens and the new earth. Let’s hope together.

Holy Week and Easter at Home

A continuing series on celebrating the church year.

In Holy Week we have a unique entry point into the story of Jesus’ death and resurrection, and good church services have made memorable impressions on me over the years. Certainly utilize whatever your congregation is doing and ask friends how their church is celebrating as well.

Here are a few Good Friday printables I made you may want to decorate with. If you click on them you should be able to save and print them in high resolution.

Holy Week begins with Palm Sunday. Your church service may incorporate all of these elements but if it doesn’t, you can observe by reading the account (from Matthew 21 or Mark 11), singing an appropriate hymn such as “All Glory Laud and Honor” and waving palm branches (call around to florist wholesalers if you need to find them.) Save your palm branches for making crosses sometime during Holy Week.

The lectionary is always appropriate, and Gospel of Mark would make a good family devotion for Holy Week, reading 2 or 3 chapters a day. Also, the Lenten Lights devotional can be used for Holy Week, but you need to start the Saturday before Palm Sunday for it to line up. Families with young children might use resurrection eggs (google, there are some variations) for a nightly devotion, opening 1 or 2 each day and reading / discussing the appropriate scripture.

More protestant churches are offering stations of the cross or labyrinth prayer during Holy Week. You can also use the world-wide labyrinth locator to find one yourself. If you have school aged children, this might provide a good opportunity for quiet contemplation and prayer as you prepare for Good Friday.

Holy Week increases in intensity on Maundy Thursday. If you don’t have the opportunity to attend a service that night, you can read the story together from Luke 21:1-13, John 13:1-20, John 13:31-35 and Luke 22:14-62. You can enter the story by breaking up your reading by participating in some of the events such as washing each others feet, sharing bread and wine and going out into the darkness. Some families also use this night to have a Passover celebration. I’ve found that my Good Friday seems much more “real” after following Jesus through Maundy Thursday.

Crucifixion is not an easy topic to talk to children about, but without the cross, we don’t have the hope of Easter. Reading the Jesus Storybook Bible account would be a great start with a younger child. As your children get older, you can sing hymns like “When I Survey the Wondrous Cross” and read the account from one of the gospels (Matthew 27, Mark 15, Luke 23, John 19) and talk about it. What was it like for Jesus? How do you think the disciples felt? How does it make you feel? It might also be helpful to cultivate an atmosphere of quiet and darkness (close the drapes and keep lighting low) for Good Friday and Holy Saturday.

You can make an Easter garden with moss and found objects as a beautiful centerpiece, complete with a tomb to find empty Easter morning. I like this one. If you start early enough, you can also grow one with grass seed, like this blogger did.

Traditionally, Hot Cross Buns are made and consumed on Good Friday. There are other bread traditions such as Kulich which is served in Russia as part of the Easter meal, it would be fun to ask your grandparents if there are any special things they grew up making together during Holy Week and incorporating it into your Easter as well.

In the midst of family obligations and bustling activity, punctuate your Easter with joy. Borrowing from the Easter Vigil service in the Anglican tradition (an awesome liturgy, but long and often very late…) you could give each member of your family a bell and the first one to wake up after sunrise (or whatever time you deem appropriate) can run from room to room ringing it and shouting “Christ is risen!” as everyone else gets up to join them. Read a resurrection Sunday account while you eat your chocolate (Matthew 28, Mark 16, Luke 24, John 20) and sing something triumphant and appropriate together (“This Joyful Eastertide,” “Christ the Lord is Risen Today.”) Since our church meets in the evening, our tradition is to share lunch with other friends who have out-of-town family, and the feasting and fellowship is a huge part of Easter for our family.

Easter is not a day, but a season of resurrection that lasts for forty days. Doing something as simple as a small dessert every night (dark chocolate squares, fruit, store-bought treats…) could help to remind children of the joy of salvation. A special “Easter only” weekly tradition particular to your family would also be fun.

Here are some free Easter printables as well.

Feel free to share your traditions for making Holy Week and Easter meaningful and memorable in your home, there’s obviously much more than I can possibly mention.